Since August 25, 2017, extreme violence in Rakhine State, Myanmar, has driven an estimated 687,000 Rohingya refugees across the border into Cox’s Bazar, Bangladesh. Generations of statelessness imposed vulnerabilities on these people even before the severe traumas of this most recent crisis. The people and government of Bangladesh welcomed them with resounding generosity and open borders. The speed and scale of the influx was nonetheless a challenge, and the humanitarian community stepped up its support to help mitigate a critical humanitarian emergency. Months later, refugees remain forced to rely upon humanitarian assistance for their basic needs. They live in congested sites that are ill-equipped to handle the early rains, monsoon and cyclone seasons. Many refugees have expressed anxiety about their future in light of media reports of discussions on returns, explaining that they would not agree to return until questions of citizenship, legal rights, access to services, justice and restitution are addressed.
Often referred to as the most persecuted minority in the world, Rohingya are stateless, unwanted by both Myanmar and Bangladesh. Journalists from around the world have covered this fact extensively, resulting in a movement by the international community to advocate for the rights of the Rohingya.
In this portrait series, I wanted to focus in a peculiarity that is obvious when walking around the Rohingya camps of Balukhali and Kutupalong, it is the children’s make up. This practice is widespread in Burma, whether with the Thanaka, cosmetic paste of white-yellow color used for its virtues of protection against the sun and skincare or with more commons imported makeup, the final objective is both to entertain the children and to beautify them. Children love it and can use stratagems like blackmail for example « I don’t go to school if I don’t have make up » to force their parents to buy them some.